Chaminade University of Honolulu

Marianist

Association of Marianist Universities

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Advancing Marianist and Catholic values in higher education

In his seminal book, “A New Fulcrum: Marianist Horizons Today,” the late Fr. David Fleming posed: “What Makes University Education ‘Marianist’?” One of the potential answers perhaps lies in the synthesis of faith and reason, a hallmark of Catholic and Marianist education. It’s about fostering a community of learners who not only excel academically, but who also grow spiritually, morally and ethically. It’s about instilling in students a deep sense of social responsibility and a commitment to making the world a better place.

“In terms of the relationship between faith and reason, I adhere to Pope John Paul II’s 1998 Encyclical Letter ‘Fides Et Ratio,'” in which he describes Faith and Reason as two wings on which the human spirit rises to the contemplation of truth,” answered Chaminade President Dr. Lynn Babington, when asked about her understanding of the relationship between faith and reason in an interview with the Association of Catholic Colleges and Universities. “In other words, the Catholic intellectual tradition at the heart of a Catholic university presupposes the harmonious existence between faith and reason. It’s a relationship that is not static because both faith and reason are involved in a mutual search for and reception of meaning and truth.”

Bro. Tom Giardino addresses Flyer alumni during a University of Dayton award ceremony. ©Briana Snyder, Knack Video + Photo

For Association of Marianist Universities (AMU) Executive Director Bro. Thomas Giardino, Fleming’s question could serve as a catalyst for conversations that are needed today in order to develop and advance the mission and identity of Marianist and Catholic higher education.

“Since the Marianist educational tradition is a person-centered charism [gift] with a mission strategy, when this reality is felt by students, staff and faculty then that university education is alive with the Marianist sensibilities,” said Giardino in an email response. “This means that the university community experiences that they individually matter, that relationships matter, that the world matters, and that there is a relationship between their education and their encounter with our world. For this to happen, there needs to be a critical mass of persons who are in the community, not simply for transactional relationships, but for transformational relationships; that is, it touches the meaning and purpose of their identity, what they live for.”

In today’s society, where knowledge is abundant but wisdom is scarce, Catholic and Marianist universities face pressing issues. One such issue is the challenge of maintaining their distinct identity and values in a rapidly changing world. The secularization of higher education and the prevailing culture of individualism pose threats to the unique mission of these universities.

Another pressing issue is the need for inclusivity and diversity. As society becomes more pluralistic, Catholic and Marianist universities must ensure that their campuses are welcoming to people of all backgrounds and faiths. They should strive to create an environment where open dialogue and respectful exchange of ideas can flourish.

AMU plays a crucial role in addressing these challenges. It serves as a platform for collaboration and shared learning among Catholic and Marianist universities. It fosters a sense of solidarity and unity among these institutions, helping them preserve their core values while adapting to the demands of the modern world.

“The Association of Marianist Universities provides a structure for the three Marianist Universities to share ideas and programming to strengthen the Marianist identity of each of the universities,” said Bro. Ed Brink, Chaminade’s Vice President of Mission and Rector. “Through the work of AMU, there are regular meetings (usually via Zoom) of people from each of the universities that have similar jobs.”

In 2005, members from Chaminade University, University of Dayton and St. Mary’s University of San Antonio responded to the call from AMU Board to build a partnership among members of the Society of Mary, the sponsoring religious body. It would invite a cadre of lay collaborators, who would together sustain and renew the mission and identity that was Catholic, and that embodied the Marianist educational tradition.  

Since then, faculty, staff and administrators have been invited each year to deepen their understanding of and their commitment to the traditions and beliefs that make each respective university a Catholic and Marianist community.

Bro. Ed Brink teaches the fundamentals of Marianist values.

“In the summer of 2022, AMU held a symposium during which more than 100 people from the three universities gathered to reflect on the unique contributions that Marianist Universities make within American higher education, and to envision possibilities for the future,” Brink said. “Whenever AMU gathers people from the three universities together, we are reminded that we are part of a bigger mission.  While we all take pride in our own work, we are able to see that we are working on a project that goes well beyond our own institution and campus walls.”

In a world marked by division and polarization, the three Marianist/Catholic universities promote a message of unity and common purpose. They produce graduates who are not only academically competent but also compassionate, ethical and dedicated to making a positive impact on society.

In a world hungry for meaning and purpose, the Association of Marianist Universities serves as a guiding light. It reminds us that education is not just about acquiring knowledge; it’s about becoming better human beings. It underscores the enduring relevance of Catholic and Marianist principles in today’s society, where the search for truth, goodness and justice remains as vital as ever.

“Our faculty and staff already embrace and appreciate the values of providing a quality education, and an education for service, justice, peace, adaptation and change,” Babington said. “They may not necessarily have a religious affiliation, but they do believe in an equal and just society, which is what we impart to our students.”

Spiritual Convocation

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Academic year opens with ‘Red Mass’

Faculty, students and staff filled the seats at the Mystical Rose Oratory to pray for guidance and wisdom at the Votive Mass of the Holy Spirit that traditionally marks the beginning of the academic year.

Presiding over the Fall Spiritual Convocation, Fr. Chris Wittmann S.M. explained the significance of the Mass, also known as “Red Mass,” which is celebrated annually in the Catholic Church for all members of the legal profession, regardless of religious affiliation: judges, lawyers, law school professors, law students and government officials, marking the opening of the judicial year.  

“At the beginning of an academic, legislation or judicial year, it is a longstanding tradition to call upon the Holy Spirit’s guidance, blessing and grace that will be needed for the year ahead,” Wittmann preached. “At a university like Chaminade, we are blessed with an abundance of resources and avenues to knowledge and skills, practical wisdom and application. But even at a university, we don’t have all the answers; and we never will.”  

Chaminade President Dr. Lynn Babington welcomed faculty, staff and students back to campus.

Such is the nature of a Marianist education, which cultivates students’ personal talents, nourishing the desire and acquiring the skills that will equip them to be learners all their lives. “Our faculty and staff already embrace and appreciate the values of providing a quality education, and an education for service, justice, peace, adaptation and change,” said Chaminade President Dr. Lynn Babington. “These are values that define my leadership, and they are consistent with the five pillars of the Marianist charism: faith, Mary, community, mission and inclusivity. We believe in an equal and just society, which is what we impart to our students.”  

During the Convocation, Chaminade’s Vice President of Mission and Rector, Bro. Ed Brink, outlined the genesis of the Marianist Educational Associates program. “In 2005, members from Chaminade University, University of Dayton and St. Mary’s University of San Antonio responded to a call from the Association of Marianist Universities (AMU) Board to build a partnership among members of the Society of Mary, the sponsoring religious body of the three universities,” he said. “It would invite a cadre of lay collaborators, who would together sustain and renew the mission and identity that was Catholic, and that embodied the Marianist educational tradition.”  

This past summer, seven Chaminade faculty and staff members participated in the MEA Formation, a seven-day program consisting of readings, reflections and sharing of insights. Asking them to stand in front of the congregation as he called out their names, Brink invited Drs. Darren Iwamoto, David Carter, Dustyn Ragasa, Frederique Kandel, Janet Davidson and Jennifer Creech, Vice President for Enrollment Management and Student Success, to come forward. (Dr. Tom Buning was unable to attend.)  

“These men and women are members of a community that is intentionally committed to strengthening and developing the Catholic and Marianist identity of this University,” Brink said. “I now ask you to make your commitment as a Marianist Educational Associate.”  

Afterwards, Brink acknowledged the 21 Chaminade staff members and faculty who made their first commitment in previous years, asking them to stand and renew their commitment as Marianist Educational Associates.  

In unison, the 21 MEAs pledged to strengthen, sustain and develop the Catholic and Marianist mission and identity of Chaminade University of Honolulu. They will continue to read, reflect, and collaborate with others to insure the continuation of the programs, processes and behaviors that make Chaminade a Catholic and Marianist University. And they promise to support others in growing in the knowledge and appreciation of the Catholic and Marianist traditions in order to embody and witness to these traditions and their benefit to the world.  

“So to students and other members of the faculty and staff, please, if you have questions about our charism, about the Marianist educational tradition, these people have given some time and energy to studying that,” Brink concluded. “They have thought deeply about how to incorporate that into their work. We’re all, as Fr. Chris said, still learning.”

Staff, Faculty Attend MEA Formation

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Attendees pledge to uphold Marianist-Catholic mission

After 19 years of working at Catholic higher education institutions, Jennifer Creech felt she was finally ready to commit. Her eyes lighting up as she spoke about her recent formation as a Marianist Educational Associate (MEA), the Vice President for Enrollment Management and Student Success was eager to share her experience.

MEA Formation participants included, from left, Frederique Kandel, Ph.D., Father Martin Solma, Jennifer Creech, and Drs. Janet Davidson, Darren Iwamoto, Dustyn Ragasa, and David Carter. Missing is Dr. Tom Buning.
MEA Formation participants included, from left, Frederique Kandel, Ph.D., Father Martin Solma, Jennifer Creech, and Drs. Janet Davidson, Darren Iwamoto, Dustyn Ragasa, and David Carter. Missing is Dr. Tom Buning.

“Selfishly, this was for me,” Creech said of the formation retreat. “I often attend conferences for professional reasons, but going through the formation was personal. I wanted to learn how to be a better person to my team and our students, and the meaning and value of our Marianist mission.”

In 2005, members from Chaminade University, University of Dayton and St. Mary’s University of San Antonio responded to a call from the Association of Marianist Universities (AMU) Board to build a partnership among members of the Society of Mary, the sponsoring religious body. It would invite a cadre of lay collaborators, who would together sustain and renew the mission and identity that was Catholic, and that embodied the Marianist educational tradition. 

Since then, faculty, staff and administrators have been invited each year to deepen their understanding of and their commitment to the traditions and beliefs that make each respective university a Catholic and Marianist community.

“I’ve always believed in our mission,” said Darren Iwamoto, who also attended the formation at the University of Dayton. “The formation experience helped me to focus in what I do and not work blindly.”

The seven-day formation program consisted of readings, reflections and sharing of insights. Each participant received a binder that was divided by presentations, which covered a variety of topics, from Vocational Stories and the Catholic Story to the Marianist Story and the Catholic Intellectual Tradition.

Opening her binder, Creech flipped through the colored tabs before stumbling upon a note card that contained some of her thoughts, writing down such key words as “living and working with intention, love, grace, transparency, access, persistence, empathy and understanding.”

“We are privileged in our roles, which are not self-serving,” Creech asserted. “Our mission is to empower others, to be part of a team and to advocate for our students.”

Following the initial retreat, the MEAs will then meet once a month from September to May to continue their formation by developing, strengthening and advancing the Catholic and Marianist philosophy of education.  At the end of the academic year during a special service, the MEAs will make a public commitment to sustain and enrich the University’s Catholic and Marianist character. 

Staff and faculty from Chaminade and University of Dayton gather for dinner at an outdoor patio.
Staff and faculty from Chaminade University, University of Dayton and St. Mary’s gather for an early-evening dinner at an outdoor patio.

“The Marianist Charism is a combination of faith, following Mary, community, mission and inclusivity,” Iwamoto explained. “The Charism informs how, as educators, we inspire our students and how we collaborate with our peers.”

Other Chaminade participants included Drs. Janet Davidson, David Carter, Frederique Kandel and Tom Buning.  

To ensure that Marianist universities sustain a strong Catholic and Marianist mission and identity, three vital tasks need to be accomplished, according to the Association of Marianists Universities (AMU).  First, there must be a significant number of people who are employed at the universities, and who are steeped in and appreciate the Catholic and Marianist traditions of education.  Second, these individuals must have the capacity and willingness to work together to incorporate these traditions into the culture of Marianist universities. Third, these persons would be committed to adapt and transform the traditions so that Marianist universities forge an engaging response to the challenges facing American higher education while contributing to the task of working toward global justice, so integral to the Marianist charism.

MEAs are lay persons who are, first of all, employees of the campus community who are hired to perform in a professional role in the work of Marianist higher education. Associates make an intentional choice to use that professional role to partner with the Marianist vowed religious on campus to strengthen the Catholic and Marianist mission and identity.  All MEAs are committed to using their sphere of influence to strengthen the Catholic and Marianist mission and identity in ways that are effective and appropriate. MEAs are committed to a journey of personal and professional growth in understanding and embracing the gift of the Marianist charism.

“The whole week I had what I call ‘God sightings,’” Creech said. “I don’t know how to describe it. It’s like love, you know it’s there, but it’s difficult to explain. The more you trust it, the more you hear it.”

Scholars at Sea

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Students immerse themselves in culture and history

Seven days. Seven ports. And a lot of history, foreign cultures and sites to absorb in between. These were the main takeaways that Chaminade students, Remo Merlo, Hannah Dyer, Nicole Vontsolos and Kevin Dean, gleaned from their short-term study abroad program this past spring.

Organized by Kelly Treece, Ph.D., Director and Associate Professor of Criminology and Criminal Justice, and Lynn Haff, Director of Grants Development, the scholar-at-sea-like program offered students a glimpse into European, Islamic, Muslim, Jewish, Middle Eastern and Western Asian cultures. The seven-day itinerary aboard the Norwegian Jade embarked from Athens, Greece, and circled the Aegean, Marmara and Mediterranean seas, with Ports of Call in Kusadasi, Turkey; Patmos, Greece; Jerusalem (Ashdod) and Tel-Aviv (Haifa), Israel; and Limassol, Cyprus.

The ruins of Ephesus is 11 miles away from Kusadasi, Turkey, and it is one of the best preserved ancient cities of the world.

“We received a $13,000 Sidney Stern Memorial Trust grant, and we were all set to go in 2020 to Italy, Switzerland and Germany,” Treece says. “And then COVID happened.”

As travel restrictions began to relax in 2022, Treece charted a new course. This time would be different—in location and mode of travel. Also, rather than take a large cohort of students, who would have to pay their own way, Treece would use grant money to cover 90 percent of the program’s cost for four students: two females and two males.

“Coming out of COVID, we knew the students couldn’t afford to pay because they were still recovering from the economic impact of the pandemic,” Treece asserts. “We had limited funds, but we knew we could support four students.”

To qualify, each student was required to hold a current passport, to be in good academic standing and to write an essay explaining why he or she wanted to participate in this short-term study abroad, and how it would propel their future. The answers varied among the freshman, sophomore and two senior students. What was consistent, however, is that they all believed in the educational benefits of visiting different countries and gaining the exposure to foreign cultures.

“When Dr. Treece called and asked if I was still interested in going to Europe, I screamed, ‘Are you kidding me?’” recalls, Hannah Dyer, who was initially denied because she was a sophomore and preference was given to seniors. “It was my first time outside of the Americas so I was excited to see Europe and, technically, Western Asia because of Turkey.”

In preparation for the voyage, each student was assigned a country and tasked to create a travel brochure of sorts, providing details about the respective nation’s history, culture, socio-economic policies, political stability and religion.

“I learned more in the two weeks visiting each country than I would have learned in researching each one,” says freshman Remo Merlo. “They (Europeans) have such a different way of living, and we noticed this right away when we arrived in Athens.”

The Western Wall, also known as the “Wailing Wall” or the “Kotel,” is the most religious site in the world for the Jewish people.

Treece acknowledged her overall goal was cultural immersion for the students, allowing them to explore and develop their sense of curiosity and problem-solving skills. “I’ve chaperoned previous trips to London, England, when I was at another university, but those groups were much larger,” says the one-time police sergeant. “We brought together four complete strangers, and they formed a really tight-knit bond, each relying on the other for safety and awareness.”

And at no time was this more evident when they were in Israel. As peaceful protests choked the streets in Tel Aviv, Treece and Haff were stuck on a bus for several hours after returning from an excursion to Jerusalem. Meanwhile, Dyer and Vontsolos, who were on the same daytrip, had boarded an earlier bus, and only later learned of their chaperones’ predicament once they returned to the ship. 

“We were all texting them to see if they were OK,” Merlo says. “Dr. Treece reassured us they were fine, and everything was peaceful, which was another difference between what we saw in Tel Aviv and what we’ve seen in the U.S.”

Merlo and Dyer have already said they would definitely participate in a similar program should the opportunity again arise. “After college, I plan to move to Europe or Canada,” Merlo says. “And this trip even motivates me more to finish college early, and explore the next chapter of my life.”

Dyer returned to Hawaii on a traveling high, eager to take to the skies once again and return to Israel. “I wish I could have done more,” she says. “Visiting the different religious sights and learning about all the history was an immersive experience. 

“There were no emails and texts to respond to nor phones to answer,” Dyer adds. “We just all hung out and talked about what we were seeing and what we were experiencing. It was great just to hang out and unplug.”

Brink of Enlightenment

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Formation never really ends for a Marianist; it is a life-long process of spiritual renewal, personal growth and committed service.

Bro. Ed Brink, S.M.

Bro. Ed Brink sheds light on Marianist values

Inspired by author Rachel Carson’s seminal novel about the environment, “Silent Spring,” a young dewy-eyed Bro. Ed Brink sought to pursue a degree in Environmental Engineering Technology with hopes of being part of the solution to climate change. The caveat: He had to attend a Catholic college.

After researching Catholic universities in and around his home state of New York, Brink decided to step out of his zip code and visited the University of Dayton. Hesitant at first about living in the Midwest, Brink arrived on the College Park campus not yet fully committed to enroll. However, after reviewing the various majors offered at the school, the then-18-year-old teenager found an environmental program that suited his passion.

“Like a lot of people in the ’70s, I was influenced by Rachel Carson’s writings about the dangers to our environment,” recalls Brink, who pledged his first vows to the Society of Mary (Marianists) on Aug. 11, 1985. “I wanted to use technology to do good for the climate.”

Bro. Ed Brink discusses Marianist values with students at the Sullivan Family Library Lawn.

Soon, though, Brink found himself more interested in the acts of service, which is one of the pillars of a Marianist education. He no longer saw himself as a renegade “environmentalist” with a mission to save the planet. Instead, with the encouragement of his professor, Fr. James Heft, Brink thought deeply about committing to the religious life of a Marianist.

“I went to my first meeting and I got scared away,” says Brink, with a smile. “Honestly, I wasn’t sure this was going to be for me.”

Although ambivalent, Brink was still very much interested in the acts-of-service component of his education, prompting him to live in a Marianist community during his junior and senior years. The experience compelled him to start the Marianist Formation, a relatively lengthy, five-step process to help future Marianists determine whether it is the right path for them. 

The first phase, “Contact,” requires regular interaction with a Marianist priest or brother and a local Marianist community, which would provide the opportunity for live-in experiences, discernment groups and retreats.

“And then you do two years of novitiate, most of which takes place at Mount Saint John in Beavercreek, Ohio,” explains Brink, whose pursuit to understand the meaning of religious life led him to the Bergamo Center for Lifelong Learning, a nearby retreat that welcomes people of all faiths to experience spiritual growth through its educational and ecumenical programs. 

“During the first year, the formation focuses on intellectual and spiritual growth,” Brink says, “and you take classes in the history and theology of religious life, and life as a Marianist in particular.”

During his second year as a novice, Brink participated in active ministry while also teaching classes. Once he completed his novitiate stage, Brink made his first vows and entered the “Temporary Professed” period, which can take three to six years.

“It’s a long and involved process to become a perpetually professed brother,” Brink says. “Formation never really ends for a Marianist; it is a life-long process of spiritual renewal, personal growth and committed service.”

Bro. Ed Brink returns to the classroom to teach CUH 100.

After completing his bachelor’s in Environmental Engineering Technology at the University of Dayton, where he also obtained his Ohio teaching certificate, he then attained his master’s in Private School Administration from the University of San Francisco. In 1985, he started full-time teaching at Chaminade Julienne Catholic High School in Dayton, until 1989, when he switched to part-time teaching and worked in campus ministry the rest of the time. Brink was subsequently named director of Faculty and Staff Development and then principal from 1994 to 1998. 

 “I’ve spent more than 25 years in Dayton, longer than any one place I’ve lived in my life,” Brink says. “And now I’m entering my seventh year here in Hawai’i.”

Prior to his appointment as Chaminade’s Rector in 2016 and now also its Vice-President of Mission, Brink served as a regent for the university from 2007 to 2015. At the same time, he worked for the Society of Mary as the Assistant for Education for the Marianist Province of the U.S., overseeing the relationships between the Province and three Marianist universities: Chaminade University of Honolulu, University of Dayton and St. Mary’s University in San Antonio. At the University of Dayton, he served as the director for the Center for Catholic Education and the school’s Lalanne Program director.

Brink was also a liaison between the Province and such sponsored schools as Saint Louis, planning and executing programs for teachers and administrators. In addition, he was a member of the Provincial Council and a board member for Saint Louis School.

The popular campus figure has now also returned to the classroom, teaching CUH 100, which provides an overview of the university. 

“I really like the interaction with students,” Brink says. “I received a call out of the blue the other day from a former UD student, whom I remember taking outside the chemistry lab and telling him he better button up and apply himself. He became a doctor and he wanted to tell me this, and that he has never forgotten the talk I gave him that day. Now seeing that kind of transformation is rewarding.” 

Words of Wisdom

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Villanova scholar offers strategies during her ‘A Life Worth Loving’ lecture 

Two college students. Two different experiences. And one identical outcome: Brooke and Sophia (pseudonyms for two Villanova roommates) ended up, on separate occasions and during their same senior fall semester, in Dr. Anna Moreland’s office—in tears.

During her freshmen year, Brooke developed paralyzing anxiety about her future, which resulted in weekly therapy sessions. In her sophomore year, she decided to isolate herself, alienating her entire group of friends, and only talking to her boyfriend. The 18-year-old also chose to keep herself extremely busy, thinking that it would alleviate her angst.

“It didn’t work; it just made things worse,” read Moreland, sharing Brooke’s letter with attendees during her “A Life Worth Loving” lecture on Feb. 19. “It did help me fill my resume, and I thought it would help guarantee me a job. Now I’ve got what all my friends want: a well-paying job at a top bank. But, I wasn’t sure this is what I wanted. I felt backed in this career because it was something practical and prestigious.”

Dr. Anna Bonta Moreland received the Mackey Award for Catholic Thought.

In Sophia’s case, the then-freshman did not want to repeat what she felt in high school—burnout and competition. So, she decided that her college experience would be focused on what she wanted to learn, which was anthropology. However, in her senior year she had no idea on how she was going to go “from courses she loves to a life she loves and to a professional life that she actually wants to do,” according to Moreland, whose discussion centered around her third forthcoming book, “Daring to Live: A Guide to a Meaningful Life,” co-authored with former colleague Dr. Thomas Smith from Catholic University of America.

“This is a book that I almost randomly wrote,” Moreland recounted. “But I wrote it after 17 years of listening to my students and being concerned about them. I wanted to give them a wider vocabulary and a wider vision for a good life.”

Moreland offered three challenges that confront young adults in today’s world: the meaning of work; the meaning of leisure—which she quipped—they don’t even know how to spell; and loving relationships.

“Young men and women really suffer from choice paralysis,” Moreland said. “We need to help them move through this. We need to help them think more broadly, more ambitiously and more fully about the lives that they are building.”

During her lecture, Moreland asserted that Brooke and Sophia treated high school like a race with a clear end marker—college. They had won the race. And now that they were in college, they were again treating the experience like another marathon.

Lecture attendees listened to Moreland's "A Life Worth Loving."
Lecture attendees listened to Moreland’s “A Life Worth Loving.”

“But college is not a marathon,” Moreland said. “It’s a big confusing supermarket—think of Costco or Sam’s Club.

“Brooke races through the aisles, throws things in her cart, and races to the cashier,” Moreland added. “Sophia ends up being paralyzed in one of those overwhelming Costco aisles, unable to move or commit to the 84 rolls of toilet paper.”

They both suffer from choice paralysis. They’re both hungry, but they don’t know for what.

The Villanova Department of Humanities professor later spoke to Brooke and Sophia about four ingredients that would help them move through those aisles: 1) to rehabilitate their imagination; 2) to move away from pro-and-con lists and from right and wrong, and towards goods versus goods or rights versus rights; 3) to not think about what they’re good at, but to think about what they want to become good at; and, 4) to encourage them to seek companions.

The latter point is of great concern to Moreland, who said that young adults don’t know how to form long, loving relationships because of their fear of failure and rejection.

“The hook-up culture is not the problem,” Moreland said. “It’s actually the epidemic of loneliness.”

Dr. Moreland discusses the challenges that college students face today on campus.

It starts with technology, and being enslaved to our phones and, for some students, alcohol.

“Marry the two and it ends up being an exhausting social life and a toxic combination for leisure time,” Moreland explained. “How you spend your leisure time shapes you, molds you and changes you, just as much as how you spend your work time.”

Moreland believes we need to reclaim our free time, and redefine how we choose to spend that time.

“There’s an epidemic of loneliness on campuses across the country, and it is heartbreaking to me,” the religious scholar said. “And if they’re lonely, there’s no way to develop a great leisure life because friendship is at the heart of leisure practices. Loving is at the heart of human life, and friendship, loving relationships are at the heart of how we should spend our leisure time.”

In conclusion, Moreland ended with a hopeful story about a group of Villanova students who bonded through a shared passion for playing The Settlers of Catan and service.

Reciting a junior student’s letter aloud, Moreland read: During one night of heavy drinking, we all admitted to each other that we loved playing The Settlers of Catan with our friends and families growing up. We started jostling with each other about who could build the largest settlement.

By the end of the night, the group decided to start playing regularly, getting together once a week to play Catan, which eventually expanded to include other games.

“It was the first time in college that I had done any fun type of activity that was planned other than drinking,” the student wrote. “We became really close, and they’re still some of my best friends today. I actually met my boyfriend through Catan nights. This is my favorite memory of college.”